PHILOsophy
Asia is the birthplace of a number of the world's great 'civilizational' philosophies including Buddhism
from Nepal, Confucianism and Taoism from China, and a number of Indic philosophies from India.
Studies of ancient Asian civilizations have revealed both tremendous diversity and profound depth of
thought concerning the workings of the natural world, ethics, politics, society and life itself. In recent
centuries there has been something of a renaissance in Asian philosophical thinking. Under the rubric of
"the common destiny of human civilization" put forward by China, Professor Liu Xiaoting has recently
raised the question of a distinctively Asian philosophy as a subject that every Asian philosopher must
reflect upon. Exchanges between Asian and Western schools of thought have been going on for
centuries, and have created greater understanding and mutual appreciation. During the colonial era
parts of Asia also endured bitter experiences with the imposition of Western concepts of civilizational
superiority. However from the 19th century it is Marxism that has arguably been the most influential
Western philosophy in terms of both theory and practice, as witnessed by its role in the great Asian
liberation movements and the fact that Asia has the greatest number of socialist countries in the world
today. At this time, however, besides the rise of extreme sectarian nationalism under the banner of
Hindutva in India, throughout the region one can also observe deep inroads at the individual, societal
and national levels, of Western economic neoliberalism, consumerism, and individualism. Such inroads
are occurring in the most populous part of the globe at a time of unprecedented global ecological crisis;
a time when the survival of not just this or that civilization, but humanity itself depends upon wise and
bold collective action. At this juncture we believe it is a critical task to study both Asian philosophies and
Marxism in depth, and to explore their commonalities, differences, points of intersection, and the
possibilities for their practical application to the socio-political, cultural and ecological challenges of our
times.